How to read prayer prayers
Prayer prayer
It is obligatory to pray for every Muslim and adult idol, and for an immature child, if not less than six years old, it is obligatory precaution to read the prayers.
The prayers of the dead are obligatory prayers which are called on the body of a Muslim. The Mith prayer consists of five Takbir, and after each Tekbir, there is a special prayer except for the last Takbir. This prayer should be read.
There is no need for prayers, rituals, promises, prayers and greetings, and there is no need for ablution, ghusl, tympan or purity for reading, although it is better to observe the conditions of other obligatory prayers. Mith prayer can be called to the congregation, though the clerks themselves need to read Tekbir and prayers.
The prayers of the dead are obligatory prayers which are called on the body of a Muslim. The Mith prayer consists of five Takbir, and after each Tekbir, there is a special prayer except for the last Takbir. This prayer should be read.
There is no need for prayers, rituals, promises, prayers and greetings, and there is no need for ablution, ghusl, tympan or purity for reading, although it is better to observe the conditions of other obligatory prayers. Mith prayer can be called to the congregation, though the clerks themselves need to read Tekbir and prayers.
Mith prayer is obligatory. After one Muslim died, it is obligatory for other followers of this religion to give Ghusl a decedent, to pray after the shroud, and to bury him. If a person does these things, it is necessary to obliterate the rest of the people.
Sentences of prayer
* It is obligatory to pray for every Muslim and adult mate, and for an immature child, if it is not less than six years old, it is obligatory precaution to read the prayers.
* Mith prayers should be read after bathing, bathing and shrouding, and if before, or among them, they are null and void, even though it is a matter of oblivion or ignorance.
* In the prayer of the dead, the ablution and the bath or the thim and the cleanliness of the body and the dress is not a condition; But the recommended precaution is to observe all the things that are necessary in other prayers.
* Mith prayers should be read after bathing, bathing and shrouding, and if before, or among them, they are null and void, even though it is a matter of oblivion or ignorance.
* In the prayer of the dead, the ablution and the bath or the thim and the cleanliness of the body and the dress is not a condition; But the recommended precaution is to observe all the things that are necessary in other prayers.
* It is obligatory to read Mith prayers to the Qiblah, and also the obligatory precaution is to put Mitt in front of the worshiper on the back so that he will pray on the right side of his prayer and on his left to pray.
* The place of prayer should not be taller and taller than the place, but there is no shortage of posture and height, as well as the worshiper should not stand the distance, but those who call the congregation have no problem if they are far away and connected to the queue.
* The place of prayer should not be taller and taller than the place, but there is no shortage of posture and height, as well as the worshiper should not stand the distance, but those who call the congregation have no problem if they are far away and connected to the queue.
* The worshiper must stand in front of the mitt and not have a curtain and a wall, but it is not a problem to put the mith in a coffin and so on.
* Mith prayer must stand and read intent and, in the moment of intention, determine the mith, for example, the intention is: "I pray to you on this martyr Allah," and if there is no one who can stand praying, he should pray for him. read.
* Mith prayer must stand and read intent and, in the moment of intention, determine the mith, for example, the intention is: "I pray to you on this martyr Allah," and if there is no one who can stand praying, he should pray for him. read.
* When a will is made by a certain person, prayer is performed on him, his will is obligatory, and it is not necessary to allow the waiver, although the recommended precaution is to allow it.
* It is a mischief to pray prayers for several times, but if one person reads several times, it is a problem, but if the mith is not science and bounty and piety, then it is not abusive.
* When it is deliberately or memorably forbidden to forget, or after burying it, it becomes clear that the prayer that was read upon it is null and void, it is obligatory to pray in the grave with the same order.
* It is a mischief to pray prayers for several times, but if one person reads several times, it is a problem, but if the mith is not science and bounty and piety, then it is not abusive.
* When it is deliberately or memorably forbidden to forget, or after burying it, it becomes clear that the prayer that was read upon it is null and void, it is obligatory to pray in the grave with the same order.
How to read prayer prayers
* The prayers of the Mith have five Takbir, and if the prayer of the Five Takbir says so, it is enough:
After the intention and say Takbir first says:
After the intention and say Takbir first says:
أشْهَدُ أنْ لا إِلهَ إلاَّ اللهُ وَأنَّ مُحَمَّداً رَسوُلُ الله
After Tekbir II he says:
اَللّهُمَّ صَلِّ عَلی مُحَمَّد وَآلِ مُحَمَّد
And after Tekbir III he says:
اَلّلهُمَّ اغْفِرْ لِلْمُؤْمِنینَ وَالْمُؤْمِناتِ
And after the fourth Tekbir, if Mith is dead, say:
اَلّلهُمَّ اغْفِرْ لِهذا الْمَیِّتِ
And if the woman is saying:
اَلّلهُمَّ اغْفِرْ لِهذِهِ الْمَیِّتِ
Then he will say Tekbir V and it is better to say after Tekbir I:
أشْهَدُ أنْ لا إِلهَ إلاَّ اللهُ وَحْدَهُ لا شَرِیکَ لَهُ وَأَشْهَدُ أنَّ مُحَمَّداً عَبْدُهُ وَرَسوُلُهُ أَرْسَلَهُ بِالْحَقِّ بَشْیراً وَنَذِیراً بَیْنَ یَدَی السَّاعَهِ
And after Tekbir II he says:
اَلّلهُمَّ صَلِّ عَلی مُحَمَّد وَآلِ مُحَمَّد وَبَارِکْ عَلی مُحَمَّد وَآلَ مُحَمَّد وَارْحَمْ مُحَمَّداً وَآلَ مُحَمَّد کَأفْضَلِ مَا صَلَّیْتَ وَبَارَکْتَ وَتَرَحَّمْتَ عَلی إبْرَاهِیمَ وآلِ إِبْرَاهِیم إنَّک حَمِیدٌ مَجِیدٌ وَصَلِّ عَلی جَمِیعِ الأَنْبِیَاءِ والْمُرْسلیِنَ وَالشُّهَداءِ وَالصِّدّیقِینَ وَجَمِیعِ عِبَادِ اللهِ الصَّالِحِین.
And after Tekbir III he says:
اَلّلهُمَّ اغْفِرْ لِلْمُؤْمِنینَ وَالْمُؤْمِناتِ وَالْمُسْلِمینَ وَالْمُسْلِماتِ الأَْحْیَاءِ مِنْهُمْ وَالأَْمْوَاتِ تَابِع بَیْنَنَا وَبَیْنَهُمْ بِالْخَیْرَاتِ إِنَّکَ مُجِیبُ الدَّعَوَاتِ إِنَّکَ عَلی کُلَّ شَیْء قَدِیر.
And after the fourth Takbir, if the mortal is dead, say:
اَلّلهُمَّ إِنَّ هَذَا عَبْدُکَ وَابْنُ عَبْدِکَ وَابْنُ أمَتِکَ نَزَلَ بِکَ وأَنْتَ خَیْرُ مَنْزُول بِه اَلّلهُمَّ إنَّا لاَ نَعْلَمُ مِنْهُ إلاَّ خَیْراً وَأَنْتَ أَعْلَمُ بِه مِنَّا اَلّلهُمَّ إِنْ کَانَ مُحْسِناً فَزِدْ فی إِحْسَانِه وَإنْ کَانَ مُسِیئاً فَتَجَاوَزْ عَنْه وَاغْفِرْ لَهُ. اَلّلهُمَّ اجْعَلْهُ عِنْدَکَ فی أعْلی عِلِّیِّینَ وَاخْلُفْ عَلی أهْلِهِ فی الغَابِرِینَ وَارْحَمْهُ بِرَحْمَتِکَ یَا أَرْحَمَ الرَّاحِمِین.
And then the fifth Tekubir will say. But if you are a woman, then after the fourth Tekbir is said:
اَلّلهُمَّ إِنَّ هَذَه أمَتُکَ وَابْنَهُ عَبْدِکَ وَابْنتُ أمَتِکَ نَزَلَتْ بِکَ وأَنْتَ خَیْرُ مَنْزُول بِه اَلّلهُمَّ إنَّا لاَ نَعْلَمُ مِنْهَا إلاَّ خَیْراً وَأَنْتَ أَعْلَمُ بِهَا مِنَّا، اَللّهُمَّ إِنْ کَانَتْ مُحْسِنَهً فَزِدْ فی إِحْسَانِهَا وَإنْ کَانَت مُسِیئهً فَتَجَاوَزْ عَنْهَا وَاغْفِرْ لَهَا اَلّلهُمَّ اجْعَلْهَا عِنْدَکَ فی أعْلی عِلِّیِّینَ وَاخْلُفْ عَلی أهْلِهَا فی الغَابِرِینَ وَارْحَمْهَا بِرَحْمَتِکَ یَا أَرْحَمَ الرَّاحِمِین.
* You must read Takbirs and prayers in a succession, so that prayer does not come out of your face.
* The person who calls Mith prayers to the congregation must also read Takbir and his prayers.
* The person who calls Mith prayers to the congregation must also read Takbir and his prayers.
Prophets of prayer
It is recommended that prayers should be prayed for the miter
1 - The person who calls for prayers is with ablution or ghusl or his team, and the recommended precaution is that if he does not perform ablution or bathing, or if he fears that he will not perform prayers if he performs ablution or does not perform his bath.
2. If the mortal is male, the Imam of the congregation or the one who prayed to him praises him, stand in front of his middle position, and if he is a woman, he will stand against his breast.
3- It is recommended that prayers be performed on the feet of the miter.
4 - It is recommended for the miter to read the prayers in each hand to raise the hands.
5 - His distance with the mitt is so low that if the wind moves his garment reaches the corpse.
6 - Pray for the miter to the congregation.
1 - The person who calls for prayers is with ablution or ghusl or his team, and the recommended precaution is that if he does not perform ablution or bathing, or if he fears that he will not perform prayers if he performs ablution or does not perform his bath.
2. If the mortal is male, the Imam of the congregation or the one who prayed to him praises him, stand in front of his middle position, and if he is a woman, he will stand against his breast.
3- It is recommended that prayers be performed on the feet of the miter.
4 - It is recommended for the miter to read the prayers in each hand to raise the hands.
5 - His distance with the mitt is so low that if the wind moves his garment reaches the corpse.
6 - Pray for the miter to the congregation.
7 - Imam calls the Takbir and prayers high, and those who pray with him slowly read.
8. In the congregation, though one is one, the Imam's back is to stand.
9 - Praise the prayer to the dead and the believers much.
10. It is recommended that three times before Mith 's prayers: "Al-Salah".
11. Read prayers where people go to pray for more than a month.
12 - A woman, if she reads a prayer to the crowd, will stand alone in a queue. Reading Mith prayers is in the mosque, but not in the mosque.
8. In the congregation, though one is one, the Imam's back is to stand.
9 - Praise the prayer to the dead and the believers much.
10. It is recommended that three times before Mith 's prayers: "Al-Salah".
11. Read prayers where people go to pray for more than a month.
12 - A woman, if she reads a prayer to the crowd, will stand alone in a queue. Reading Mith prayers is in the mosque, but not in the mosque.
It is good to know about the conditions of the Imam of the congregation
The conditions of the imam of the congregation, which is explained in al-Masayel's wording, is as follows: "Imam of the congregation must be mature, wise, and Shiite, twelve Imams, just and lawful, and pray properly. If the practitioner is male, his Imam must be male and It is not permissible for a child to know the good and the bad one for another child, and the obligatory precaution is that the Imam of the congregation of the woman is also male. Therefore, according to the conditions of the imam of the congregation, the person who is the imam of the congregation must have these conditions. In order to comply with this condition, the terms of reference are obligatory.So if Imam knows the conditions, they can follow and otherwise they can not. In acquiring these conditions, the act seems to be sufficient for individuals, and there is no need for inquiry, and if he doubts, Imam has been distracted from his conditions like justice. Again, he can follow, and he must not be mindful of himself. Note that refrain from accusing Muslims. Some people refuse to participate in congregational prayers without reason or with imaginative reasons, and maybe they will also leave this great grace.